I’m dreaming of a "White Christmas” reflections of a recovering racist.
But I must say that this season, my heart is heavy.
It’s heavy with the pain of Ferguson , New York , and Cleveland .
It’s heavy, with the racism that my privileged eyes thought we had grown past.
It’s heavy because I want to believe we are better than this.
I have never known anything except kindness and
respect from police and law enforcement and my life is better because of their
sacrificial work but my heart is heavy with a justice system that is broken.
The systems tilted. Conservative white Southern Baptist
leader Russell Moore said this about Ferguson :
“In the public arena, we ought to recognize that it
is empirically true that African-American men are more likely, by virtually
every measure, to be arrested, sentenced, executed, or murdered than their
white peers. We cannot shrug that off with apathy. Working toward justice in
this arena will mean consciences that are sensitive to the problem. But how can
we get there when white people do not face the same experiences as do black
people?” http://sojo.net/blogs/2014/12/04/america-weve-got-problem
Some times in the midst of life we find we can’t breathe,
my heart is heavy for my African American friends who wonder if their children
will be safe when they leave home. I have clergy colleagues this weekend who
are teaching in their teen Sunday schools classes this lesson: Palms up. Interlock
fingers on the top of your head. Kneel down. Cross your ankles. Don't reach for
your wallet.”
We must look at our racism in the mirror. This issue is
bigger than Eric Gardner, Michael Brown, John Crawford, Tamir Rice, and Travon
Martin. This issue is bigger than the cries of “hands up, don’t shoot” and “I
can’t breathe.” This issue is bigger than the news cycle that will move on to
the next hot topic.
The Advent season reminds me of a
God who can step into the impossible and create possibilities. The Gospel
stories of Mary and Elizabeth remind us of this. Could it be that these stories
exist to blur the lines between what is possible and what is impossible? The doctrine
of the virgin birth is not about bypassing sex but subverting violence. The one
born of Mary will be know not for force but for peace.
To speak of racism at Christmas
does not flow well, it messes with our “white Christmas.” But to not look at our
own racism in the mirror and deal with the reality is the most racist thing we
can do.
As we celebrate our “white
Christmas” we must learn that together we are better. We must learn to listen
to each others stories. We must work for justice. We must seek a non-violent
response to the evil of racism. We must build bridges together.
The story of Christmas is a story
of good news to all. May we together celebrate the God of impossible possibilities.
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